Vinoth Ramachandra

I don’t normally reproduce other people’s writings or newsletters on this Blog. But the short piece below from an Egyptian friend deserves a wide readership, not least because it highlights an important aspect to the troubles in that nation which the so-called “international media” almost totally neglect. It is also a challenge to Christians living in more comfortable circumstances. My friend writes:

“When more than 85 Churches and institutions were viciously attacked and burned (a profound blow of disgrace and humiliation in this culture of ‘honour’), the non-retaliation of Christians was both unexpected and unprecedented.

Immediately following these attacks, the leader of the Coptic Church, Pope Tawadros II said that if the destruction of these properties was the price Christians in Egypt have to pay to get a free Egypt, then that sacrifice is worthwhile! His – and all other Christian leaders’ messages – have helped the Christian spirit of forgiveness to be powerfully demonstrated in Egypt.

This practical application of Christ’s teaching by millions of Egyptian Christians should have made worldwide headline news!

Many Egyptian Christian leaders are reminding their flock that the Church consists of the people of God, Christ’s body, and not the buildings in which we worship. Thus the Church can never be destroyed!

Egypt is not on the verge of civil war! On the contrary, most Egyptian Muslims and Christians are more united than ever in their common vision for the future, as together they have rejected extremist ‘Political Islam’, and are working towards the noble task of establishing a civil society which recognizes all Egyptians as equal citizens.

Egypt, however, faces incredible social, economic, cultural and political challenges as it tries to rebuild after three years of radical change and confusion. As a result many Egyptians are weary and pessimistic about the present situation in their country.

Most of our leaders, however, see beyond these difficulties towards a better Egypt.”

The Internet tempts us all to become instant “experts” on every issue we read about. It is a temptation that Bloggers find difficult to resist- but resist we must. For even the professional analysts who are invited to pontificate on TV news channels and chatshows seem to have no more wisdom as to what should be done right now in Syria than the rest of us. But, unlike us, they get paid fat fees for looking wise and spouting clichés.

So, in response to people asking me what should be done in Syria, my answer is simple: “I don’t know”. And how am I expected to know when I have little idea of what is happening in a country that I have never visited, and about which I have to depend on a global news media that is selective and prejudiced most of the time? As for trusting Western governments and their “intelligence” agencies, enough has been said on this Blog over the years about the idiocy of such a suggestion. Liberal democratic governments lie to their citizens as much as do despotic regimes.

What, then, should ordinary citizens be doing long before situations become intractable, like in Syria today?

They should be asking questions in letters to the newspapers or directly to their elected representative, or in Internet forums. (I am addressing readers living in relatively democratic countries, where access to media and politicians is possible). This is more demanding than offering half-baked solutions.

Following the horrendous chemical weapons attacks on the 21st August, trying to find the right questions to ask is a challenging exercise. But here are my own, given in the hope that readers of this Blog will also offer theirs:

(1) Why do we express moral revulsion at chemical weapons only after they have been used? Why are those governments (or private companies sponsored by governments) which have developed these weapons not the target of international sanctions? (The former head of Syria’s chemical weapons unit defected and is now living in Turkey- is he not also morally culpable for the 21 August attacks?)

(2) Which countries have deployed chemical weapons in the past, and why have their heads of state not been prosecuted before the International Criminal Court?

(3) If chemical weapons are intrinsically evil (as I agree they are), because they do not discriminate between combatants and non-combatants and because they are designed to torture and not just kill, does not the same apply to nuclear and biological weapons? If so, should all those governments that possess these weapons of mass destruction not be labelled “terrorist states” from a moral point of view?

(4) Are not all those states which have fuelled the civil war in Syria with their arms shipments to both sides morally culpable?

Some of the commentary in the media, and even among academics, is quite ludicrous. London’s conservative Daily Telegraph called Obama “a reluctant warrior” forced to deploy US military might to protect civilians in Syria (but not, apparently, in Afghanistan, Pakistan or Somalia). On the other side, some of the anti-American rhetoric is equally pathetic. American “unilateralism” is condemned, but not France’s unilateral military interventions in Mali, Ivory Coast and other former French colonies. And are we not grateful, with hindsight of course, for India’s military intervention to prevent genocide in East Pakistan in 1971 and the Vietnamese invasion (albeit belatedly) in Cambodia to stop Pol Pot? Neither of the latter actions were authorised by UN resolutions.

I also find irrelevant the argument about the “illegality” of any Western intervention. The argument, voiced in several eminent circles, is that what makes an act of war legal, apart from self-defence, is the Security Council, acting under Chapter VII of the UN Charter, authorising the use of force in response to a threat to international peace and security.

However, what may be illegal can still be moral. International law is slowly catching up on what would be considered normal moral practice (e.g. using force to protect a neighbour whose life is threatened). A more serious criticism of any military intervention in Syria is the possible widening of the conflict; as well as the lack of clarity in the aims of such an intervention. That is why I said it is a difficult decision and not as clear-cut as many armchair pundits on either side seem to think it is.

As long as the five permanent members of the Security Council have a right of veto on any UN resolution, and they remain the biggest arms dealers in the world, the UN will remain a dysfunctional organization. It is beyond reform. It needs to be replaced by new international institutions comprising democratically elected representatives and a global law enforcement capacity.

Finally, should not populous democracies like India and Brazil be urged to take on a more global role when it comes to international diplomacy? India has been a disastrous “superpower” in the South Asian region, largely because of self-serving politicians and an expensive but poorly-trained army. But it does have some competent civil servants and academics. And if it could be persuaded to take an active peace-making role in areas of the world where it does not have any vested interests, economic or military, would not this reduce the perception of “Western hegemony”? As long as India and Brazil only posture on the world stage as “major economies”, their criticisms of the US ring hollow.